3/26/2023 0 Comments Comanche nation funeral homeTāp Pīlam Coahuiltecan Nation Tribal members recognized by the City of San Antonio, Missions Trails Project committees to implement and oversee the Historical Preservation Act of 1996 and the laws pertaining to NAGPRA 1990.Terocodame remains reinterred at the Comanche National Repatriation Cemetery at Fort Hood Military Installation Base.El Llanto ceremony to honor our families buried at Mission San Antonio de Valero. Tāp Pīlam Coahuiltecan Nation holds first public ceremony since 1921 during the Semana De Recuerdos (Week of remembrance).Archbishop Flores sends correspondence committing the Archdiocese of San Antonio to assist Tāp Pīlam Coahuiltecan Nation and other Mission Indian families with recognition of Indian heritage and ancestry.Tāp Pīlam Coahuiltecan Nation Tribal members receive ancestral remains of Terocodame Band from the Florida Tribe of Eastern Creek Indians, removed from being displayed in a Florida museum.Tribal members of the Tāp Pīlam Coahuiltecan Nation conduct reinternment ceremony at Mission San Antonio de Valero (Alamo).AIT-SCM filed a claim against the National Park Service and the Archdioceses of San Antonio for the return of 92 ancestral remains excavated from the Campo Santo (Holy Grounds) at Mission San Juan Capistrano in 1967.Tāp Pīlam Coahuiltecan Nation establishes the nonprofit American Indians in Texas at the Spanish Colonial Missions (AIT-SCM) to serve as the legal entity for the Tāp Pīlam Coahuiltecan Nation.Members of the Tāp Pīlam Nation appointed “Keepers” of the ancient Leon River Medicine Wheel on the Fort Hood Military Installation Base.Mission secularization and land distribution to the Mission Indian families of all five Missions in San Antonio begins.Archdiocese of Mexico orders the Missions of San Antonio to be closed.Mission Indian Vaqueros of the Indian Mission Ranches participate in the first cattle drive of 10,000 Spanish long horns to support the American revolution. Mission Indians from Mission Concepcion, Espada and San Juan testify against the Spanish Colonist of Nuevo Santander for kidnapping Native children and selling them as slaves.Mission Indians from Valero defend the Presidio and Villita from attacks by Apaches.Mission Indian families sent to Nuevo Santander to establish new Christian Colonies.Indian led Pueblos of Bejar established through “Auto de Posesión” at each Mission.Indian led Pueblos at Missions San Juan Bautista and San Francisco de Solano established in Coahuila on the Rio Grande.Missionization in the modern States of Tamaulipas, Nuevo Leon and Texas begins.In fact, the different nations or bands within the Comanche political structure made their own policies and decisions based on their own needs, without any sort of central authority like a president or a king. While there were at times a single "great chief" acknowledged by the others, it was not a formal position and didn't change the fact that the Comanches governed themselves via a council where representatives had a vote, not any sort of monarchy. These bands would then combine informally into a tribe or nation, but this was based on mutual need or advantage.Ĭomanche government was therefore very council-based, with elders gathering on a formal and informal basis to discuss issues and come to decisions. Sometimes these bands could be hundreds strong, and the elder patriarch was usually referred to as a chief. As historian Thomas Kavanagh explains, the Comanche Nation was divided into "bands," which were centered on a patriarch and usually comprised of extended relatives. Despite having a few famous Chiefs of their own, the Comanches were not this organized or unified.
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